Wednesday, May 25, 2016

The Introvert's Day…

I lead a very quiet life. I have routines, which I follow, and they serve me well, and keep me healthy. I sleep well these days - 8 or more hours, with lots of weird dreams, which I usually don't understand, and I don't try to analyze them. I simply enjoy them.

Every morning, seven days a week, I swim after breakfast, 25 or 30 lengths, 30 minutes more or less. I spend an hour morning and afternoon at Tim Hortons, the national coffee shop. There I read. I sometimes sit with people I know, but that is tiring. They're mostly conservative folk, sometimes quick misogynistic and racial bigoted, so I either argue or keep quiet. In any case, it's tiring, and I go there to relax. So I sit alone.

I read a lot, much of it in that place. Since my reading is for my own growth and enjoyment, I thought I would share with you some of the reading I have done recently, as part of my general education and relaxation. A few weeks back I read Jesus Before the Gospels by Bart Ehrman. Ehrman is a Biblical historian, who, in this volume, lays out the documentation (such as it is) for an understanding of Jesus prior to the writing of the four New Testament gospels. The first of these was written some 45 to 60 years after Jesus death, so there was a long period of oral transmission before the "official" gospels were written. Of course, the Nag Hahmadi discoveries have shown us that many more gospels were written, but have been deemed "heretical" by the official church over the centuries. These present a varieties of slants on Jesus' life, and would enrich our knowledge of hm if they were more widely known.

I also read John Spong's final book (or so he says, at 85), Biblical Literalism: A Gentile Heresy, a book attacking and refuting the notion that then Bible is in any way literally and inerrantly the "Word of God." This is such an obvious truth that it seems silly to write such a book. However, much of North American Protestantism stubbornly holds to this dogma, and thus totally screws up theology and the practise of the faith.

A weird and enjoyable book that fascinated me was Hitler's Furies: German Women in the Nazi Killing Fields by Wendy Lower. I have been fascinated by the holocaust and the Nazi's participation in it for years. This was a new departure for me, to examine the females who were active in the murder of Jews - adults and children - during the Second World War. These were teachers, nurses, secretaries, women who exercised power by the personal killing of helpless and captive Jewish individuals. It was a fascinating and sobering read.

On a completely different track, I read The Illegal by Lawrence Hill, a Canadian novelist. This is the story of an African marathoner, who lives in a poor black country, probably Soweto, and struggles with his identity in "Freedomland" - most certainly South Africa. Running is the key to his freedom, but along the way we learn of the policies and practises that keep the African man from attaining full human status.

Then there is St. Paul: The Apostle We Love to Hate by Karen Armstrong. Armstrong leads us through the story of Paul's life as we know it from New Testament sources, and how he was in conflict with the Jerusalem Church over his insistence on bringing gentiles into the Christian community, when the followers of Jesus were almost exclusively Jewish, and desired to remain so, having seen their Messiah come. Paul was a fractious and enthusiastic man, and was involved in a lengthy struggle with Peter and James, Jesus' brother in the early years of the Followers of Way, long before they were anything like a "Church."

The Sin of Certainty by Peter Enns was a particularly enjoyable read. Enns main point is that "belief" is not so much about 'things to be believed' as it is a matter of "trusting" - in this case, trusting God. He points out that if your life is all about being certain about your faith because of all the things you must believe, then you don't really trust God at all. Trusting God still leaves you with lots of uncertainty, which is why you must trust, rather than being certain.

John Grisham's The Confession is a surprisingly rich novel about capital punishment in the State of Texas. Gripping drama, as people attempt to get a pardon for a young man who clearly did not commit the murder of a young girl, and then the equally drama of attempting to get the death penalty outlawed after the young man is executed, and the real killer shows up. A wrongful death blows the whole situation sky high, and Grisham milks it for all its worth. Good read.

The last book I'll mention is God in My Head by Joshua Grisetti. This is a personal memoir written by a Southern Baptist who becomes an atheist, and then, while knocked out in a dentist's chair, has an extended out-of-body experience and a conversation with God. The book is irreverent, funny, quite profound and controversial. Lots to think about, and disagree with. But quite a hoot to read.

So you can see that I am not quite idle all day, but stimulate my brain as best I can. A problem with this is that, because of my stroke a few years back, I have a very poor memory, with holes in it. Retaining what I read is a problem at times. For example, I have read all the Rebus novels of Ian Rankin, but as I go back and re-read them, they are mostly new to me! The joys of aging.

Enough for tonight. Perhaps I have peaked your interest in one o more books, that you will check out yourself!

Tuesday, May 17, 2016

"Progressive" Christianty

Last night, I didn't sleep as well as usual. I was awake at 4:00 AM. Once I realized that I was "up", I turned on my radio and caught a BBC radio documentary on Gretta Vosper, our United Church "atheist minister." I'm not going to go into a long explanation of Vosper's stance. You can find her on Google. Also check our "Progressive Christianity - Canadian style."

It was a very thorough doc, with some good history of how this came about, and where it is currently headed. The bottom line for me is that Vosper has been instrumental in ripping a congregation apart, and rebuilding it in her own image. They apparently love her. Fine with me. What is troubling is that Vosper is very charismatic, attractive, and well spoken. She has been on a long journey from regular UCC minister to her current "atheist" stance. She makes it sound terribly radical, and she attracts people who appreciate her 'radical' stance. She has expressed her concern that the word "God" carries too much baggage to be useful any longer. She apparently doesn't think the word "atheist" also carries baggage.

Her main thesis appears to be that there is no "Supreme Being" who lives beyond the moon and stars, "up there." Rather than articulating a more contemporary view of God, she abandons the word and the concept, and calls this radical. I find myself thinking, "What? This is radical?" I don't believe many "God fearing" people hold such an antiquated concept any longer. Most that I know, who aren't literalists, understand that although at times we use the old language of "up and down", "here and there", none of us understands that in literal terms. Most understand and accept the concept of evolution in  nature, and in religion!

Speaking only for myself, I think of/understand the concept "God" to refer to that Power or Force that is woven through all the universe, creative and sustaining, and that this force is perceived by humans as Love, or at least Benign toward us. Our forefathers and fore mothers in the faith - the ancient Hebrews - grasped that concept as well, but expressed it in the primitive categories of the day as an anthropomorphic, emotional and powerful "person" or "power" beyond their ability to express this. They used language like "fear", "obey", "trust", "worship",  and  other pretty human terms to describe their experience. Moving that inarticulated concept into our day, we understand that language differently, even if we use it routinely. What is so radical about that?

Vosper is a master (mistress?) of getting attention, so she gets headlines because she puts things in dramatic language. The media loves her, and the UCC squirms around the dilemma of what to do with her. Should she be lauded, or defrocked? Can she today say that she is in  any kind of agreement with the faith statements that she acknowledged at her ordination to ministry decades ago? Does she still meet the requirements of a person in ministry in our faith community?

Personally, I think not, on the basis of what I have read (her books) and heard (through the media). I have no quarrel with her continuing in "ministry" in a congregation that is willing to accept her version of "faith." I don't believe that she still qualifies to be a minister within the faith community that originally ordained her. I think we should send her on her way, with good wishes, but not the "imprimatur" of the Church community of which I am a part. She, and some of her devotees raise the spectre  of 'witch hunt' and 'heresy trial.' Nonsense! She has simply moved outside the bounds of the Judeo-Christian community in which she began. Perhaps in another blog, I will describe 'worship' in her congregation - although I doubt Vosper would deign to call it that. It sounds more like a civil rights meeting, with little reference beyond itself!

Enough for this time. I would appreciate comments and questions on this rant, and/or questions it raises. I'd love to dialogue about this.



Thursday, May 5, 2016

Into May

The past few weeks have been…different. For one thing, we are having July weather in May, when there is often snow on the ground. Yesterday, it was 30 degrees, unheard of in this climate. The warm weather has also been uncommonly dry, which is producing calamity in our north.

Near the Tar sands projects, there is major northern city in the midst of boreal forest…very DRY boreal forest. Currently, that city, Fort McMurray, is being burned to the ground. A large part of it is gone, with more to come. This has required the evacuation of over 88000 people, the largest evacuation in Canadian history!

People are flooding into Edmonton and Calgary, and they will need to be there for many weeks, as all basic services are GONE from the city. No power lines, no houses, little water, and flattened houses, some 1600 at last count yesterday. The chaos is unbelievable. The orderly movement of all those people, most by the only road connecting  Ft. Mac with the outside world. Today, some flights from industry camps brought a few thousand out. The highway passes through the city, and is not yet clear of fire on both sides of the road. So far, no injuries or deaths via fire - a minor miracle in my view.

By comparison, my life is smooth and easy. I swim every morning, alongside grade school kids taking lessons, and uproarious noise…which is wonderfully reassuring. Last evening I walked through our home and wondered what it would feel like to have ALL of it taken away in an afternoon by a wildfire. It was an overwhelming feeling. I had to stop that. It was unnerving. I felt for those northerners whose lives have been changes irrevocably…all 88000 plus!

If you are to pick up any Canadian CBC stations, you can stay abreast of it all. I posted on my face book page, some photos and videos of the fire. Look for "James J. Strachan" to find it. I will friend you so you can see what I'm talking about. Some of it may be on You Tube as well.

Enough for now. I hope to be back soon with more good stuff next time.